Myśl Żydowska do Diwrej ha-jamim II 5:12

וְהַלְוִיִּ֣ם הַמְשֹׁרֲרִ֣ים לְכֻלָּ֡ם לְאָסָ֡ף לְהֵימָ֣ן לִֽ֠ידֻתוּן וְלִבְנֵיהֶ֨ם וְלַאֲחֵיהֶ֜ם מְלֻבָּשִׁ֣ים בּ֗וּץ בִּמְצִלְתַּ֙יִם֙ וּבִנְבָלִ֣ים וְכִנֹּר֔וֹת עֹמְדִ֖ים מִזְרָ֣ח לַמִּזְבֵּ֑חַ וְעִמָּהֶ֤ם כֹּֽהֲנִים֙ לְמֵאָ֣ה וְעֶשְׂרִ֔ים מחצררים [מַחְצְרִ֖ים] בַּחֲצֹֽצְרֽוֹת׃

także Lewici, którzy byli śpiewakami, wszyscy z nich, nawet Asaf, Heman, Jeduthun oraz ich synowie i ich bracia, ubrani w piękne płótno, z talerzami, psalteriami i harfami, stali na wschodnim krańcu ołtarza, a wraz z nimi stu dwudziestu kapłanów grających na trąbach—

The Third Beit HaMikdash

Targum Yonason interprets the hagederes haginah1Yechezkel 42:12. as “the platform (duchan) of the Levites.” The term gederes implies a structure, a geder (“partition”), of stones on which the Levites would play their instruments and sing. This platform was “on the eastern way,” for the duchan was in the eastern portion of the Courtyard, as stated in the passage in Chronicles that describes the completion of the building of the First Beis HaMikdash:2II Divrei HaYamim 5:12. “The Levites of whom all were singers, of Asaf… stood at the east of the Altar.”
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